Nenguva isipi, semvura inodzika paruoko rwake rwakashama: "Handidi kugara nemi, ndaneta nezvose ..." Murume anoda kuenda. Zvinonzwisisika, mhando dzakasiyana dzekuita kwevakadzi:
- Kutyisa: Chii chandingaita zvakakwana ndoga?
- Hasha: Ndakakupa makore angu akanaka.
- Chiito kubva kune zvakasiyana: Zvakanaka, enda kupi zvako kwaunoda, ini handina hanya.
Zvechokwadi, mubvunzo mukuru unomuka: "Sei?". Nei achibva? Nei izvi zvichiitika kwandiri? Sei ndisina kuteerera (kana kuteerera) kuna amai vangu uye kumuroora naye zvachose? Sei akarega kundida, asi kamwe kamwe haana kundida zvachose? Mhirizhonga yemibvunzo, kusanzwisiswa kusinganzwisisiki uye, zvinonyanya kukosha, kusakanganiswa kwakaipa kwezviri kuitika kunokonzera chikonzero chikuru chekusawirirana kwehukama hwemhuri husingazivikanwi. Ichi chikonzero, hongu, mumhuri imwe neimwe uye iyo pachayo haiti pakarepo, asi inounganidza pane tsamba, maererano nemashoko kana kusavapo kwavo, zviito kana kuregererwa.
Kana murume asingasiyi kune mumwe (imwe chete haisipo), kana akasiya kwete nekuda kwekuti iwe une imwe (sezvazvisiriwo haisipo), mikana yekuchengetedza nyika yako kuva yakawanda.
Varume, sechinhu chakasimba chepabonde, netsanangudzo yavo, nguva dzose vanofanira kuratidza kusasimba uye kutonga mune zvose, vachiongorora nekunyatsoongorora mamiriro ezvinhu uye kwete kuchema, vachiona mafuta, nyuchi dzinokambaira dzichibuda pasi pekicheni yakadzika, asi zvinyararire uye zvichinyengedza zvinyorwa zvepasipiti nemapombi. Mumakore ose tave tagara tichimirira zvisarudzo zvisina kufanira uye zvine mwero kubva kuvarume vedu, zviri nyore uye zvinonakidza kuzvisunungura pabasa redu, uye kwemaawa matatu kusava nechokwadi nezvekufuka kupi kwekuisa (pasinei nokuti chii), kuvimba nemusarudzo wemurume akasimba (uye pamusi wekupedzisira kuchinja nguo). Panenge pakusarudzwa kweimba, motokari, bhanhire yemupiro wemari haisati yataurwa.
Uye wakanga uchiziva here kuti kuchema kwakafanana uye kuchema kwemwana kunokwanisa kutora munhu kunze kwemukati mukati maminitsi mashanu kusvika gumi uye kutyisa kukwanisa kwake kunyatsoongorora mamiriro acho ezvinhu. Kune varume vakawanda, chido chekubva mumhuri chakafuridzirwa nemudzimai wake. Mamiriro ake ehumupfungwa anowedzera zvevakadzi, nokuti tinokwanisa kuzvikudza, kuchema, kuputika nemakumbo, saka kungotaura shamwari uye zvose zvakanaka zvakare. Murume anofanira kuchengetedza zvaanosangana nazvo uye asingazviiti nemaune kuzvikuvadza mupfungwa mumararamiro ehutano hwakasimbiswa kwenguva refu.
Iwe wakanzwa: "Handidi kugara nemwi." Mushure mokumanikidzwa kwemanzwiro, zvido (ngatitangei kana kuti tisike) tisazununguka, tive woga. Iwe unoda kunzwisisa pakutanga kana iwe uchigona kudzoka kumba uye kwete kumiririra, tsanangurira vana zuva rega rega apo Papa uye paanouya, usasina shati dzake uye usuke machira ake, usamunzwa muimba inotevera iri pamubhedha, kwete inzwa usiku manyowa ekombiyuta.
Kuda kwako, kunatswa kwezvichemo nekuchema, kuwedzera nerudo, uye zvichida kunyange kunyaradza rudo ruchakuudza kuti utaure sei uye unzwisise murume wako, uye unoda kutaura usingatyisidzi, nemisodzi uye kutuka. Mushure mezvose, vazhinji vakagara pamwe chete, mazuva mazhinji ekuberekwa uye usiku hutsva, asi zvishoma! Tarisa paimba yako mafirimu, mapikicha, rangarira kuti wakanzwa sei zvakanaka pamwe chete nevana, mushure mokuberekwa kwavo. Hupenyu hwose, nemitemo yadzo shoma, zuva nezuva, rinosiya kubata kwako, saka "wakachena" -enda kune imwe nzvimbo, enda pamwe chete.
Uye yeuka, hakuna munhu panyika akafanana newe, iwe wakasiyana uye wakasiyana, regai azive nezvazvo.