Dambudziko remakore matatu mukufambiswa kwemwana

Dambudziko iri rinotora basa rinokosha pakuumbwa uye kubudirira kwevanhu. Matambudziko evecheche anonyanya kukosha, uye chimwe chezvakakosha ndiyo dambudziko remakore matatu mukukudziridza mwana. Vatsvakurudzi vanoongorora maitiro epfungwa iye zvino kana nguva dzose, ona kuti chikamu chemakore 2 kusvika kuchina chimwe chezvinhu zvinopenya, zvinonyanya kukosha uye zvakaoma muupenyu hwemunhu. Chinhu chinonyanya kukosha, kana dambudziko, ihwowo chiitiko chechisikigo, basa rinofanira kudzivirirwa mukukudziridzwa kweunhu, izvo zvinotungamirira kuchinjairo mune mufambiro uye pasi rose. Uyu ndiwo mutsa wekutendeukira kune imwe nzvimbo yehupenyu hutsva, uku ndiko kutanga kwenzvimbo itsva yemugwagwa wehupenyu.

Dambudziko remakore matatu nderimwe remakakosha zvikuru pakuvandudza kwomwana. Panguva ino mwana anonzwisisa zvakajeka kuti iye akazvimiririra, munhu akazvimiririra, anotanga kushandisa izwi rokuti "I", anozvienzanisa oga. Munguva iyi, hukama hwehukama hwemwana nevakuru hunotanga kuchinja. Dambudziko rinowanzomanikidzwa nekuti nguva yekuberekwa inowedzera, uye mwana akasara ane nanny kana kuedza kukurumidza kuona mumunda.

Vabereki vakawanda vanocherechedza kuti nezera remakore matatu mufambiro wemwana wakava kusingagumi, haateereri, anoedza kuita zvose zvaanoita, anoti "kwete" pane imwe nhanho, inopricious uye inogona kukanda kufara.

Anozivikanwa nedambudziko rezera remakore matatu, kuvapo kwemamwe zviratidzo. Masayendisiti akacherechedza zviratidzo zvakasiyana-siyana zvinoratidza kuvapo kwevana vako dambudziko remakore matatu.

Mune dambudziko nguva - ichi ndicho chimwe chezvinhu zvinotyisa zvezvisikwa. Mwana akaomeswa nokuda kwechikonzero chipi nechipi, saizvozvowo. Chido chake chikuru munguva iyi ndiko kubudirira kwezvaidiwa, kwete kwete. Kana mai vakadana mwana kuti adye, iye achati: "Handiendi," kunyange kana achida kudya.

Vabereki, vachiedza kurera mwana anoteerera, edza "kudzorera zvakare" iye, kumurongedza, kuisa kumanikidza mwana. Iyi maitiro haisi kure nenzira yakanakisisa kubva mumamiriro ezvinhu aya. Mwana, achiedza kuzvigadzirisa, achamutsa mamwe mamiriro ezvinhu akadaro, achiedza kuratidza "Ini".

Zvinoratidzika muchishuvo checheche kuti aite zvinopesana, kunyange kupikisa zvaanoda. Dzimwe nguva vabereki vanoteerera mwana wacho sewe negativism. Apo mwana asingateereri vabereki vake, anoita sezvaanoda, achigutsa chido chake. Neine negativism, iye anopikisana kunyange iye pachake. Negativism inowanzoonekwa chete nevabereki uye vanhu vepedyo, vatorwa vokunze, vana vanoteerera, vanoita zvinyarara uye nyore.

Dzimwe nguva kusagutsikana kwemwana kunotyisa: anoratidza kusabvumirana kwake zvakasimba zvokuti, nekutsanangurira imbwa, anoti: "kwete imbwa," kana chimwe chinhu chakadaro mumweya uyu.

Mwana anotanga kuratidza marudzi ose emhirizhonga, kwete kungopesana nezvido zvake uye kuda kwevabereki vake, asiwo nehupenyu huripo hwehupenyu. Anopopotedzana nemitemo yakagamuchirwa, haabvumi kuita zviito zvinowanzoitwa (haadi kusveta meno ake, kushambidza).

Ichi ndicho chido chekuita zviito zvose nekushanda zvakazvimiririra, pasinei nokuti haana huno kana simba rekuzviita.

Kazhinji mwana wacho anorambidzwa kuita zvakawanda zvekushanda - izvi hazvifaniri kuitwa, regai mwana azvione kuti hausi simba rake.

Izvi zvinoratidzwa nekuti mwana, uyo zuro akaratidza rudo uye rudo kune vabereki, vanhu vepedyo (vanasekuru, vanasekuru), nhasi anotanga kuvadana mazwi akasiyana uye akaipa. Iyewo anogumira kufanana nematombo ake aanofarira, anotanga kuvadana mazita, uye dzimwe nguva vanokanda, vanopwanya, vanobvarura.

Munguva yematambudziko, mufambiro wemucheche hahuzivikanwe, hutsinye uye hunotungamirirwa kunyanya. Ndiwo muparadzi muduku uyo ​​anoedza kudzora vabereki vake munzira dzose dzinogona, kudzivirira maonero ake, anoda kuti zvaanoda zvizadziswe. Neye mwana, mahedheni uye mafungiro akaoma anowanzoitika.

Vabereki vanoitei panguva yematambudziko makore matatu?

Apo zvinouya kumatambudziko emakore matatu, izvi zvinofanira kunzwisiswa sekushandurwa mune mufambiro wemwana, izvo zvinogona kuitika munguva ye2 kusvika kune makore mana. Hapana nguva chaiyo yekuratidzwa kwedambudziko, apo mwana achawana ruzivo rwakakosha rwe ruzivo, paanotanga kufunga nezvekuzvipira uye kuzvisarudzira, mufambiro wakakodzera uchaonekwa.

Zvakakosha kuva nemoyo murefu, kufunga nezvezvakanaka chete. Pashure pezvose, kana mwana asingapfuuri dambudziko iri mukurudzika, unhu hwake hahuzogadziridzwa. Chimwe chinhu chinoshanduka chinodiwa zvose kumwana uye kuvabereki, avo vanofanira kuchinja maonero avo pamusoro pemucheche, vanozviona semunhu akazvimiririra uye munhu mukuru.

Kubatsira kukunda dambudziko kunogona kutsungirira, rudo uye kutenda mune mano echeche. Iwe unofanirwa kugara wakadzikama, pasinei nevose vagary uye hysterics emwana. Hazvina maturo kuratidza kana kutsanangurira chero chinhu kune mwana ari kuchema uye anochema, unofanirwa kubva muimba kana iwe uri kumba, kana kuti kubvisa kure nevanhu kana iwe uri munzvimbo yavose. Mukushayikwa kwevataridzi, mwana anonyaradza pasi, nokuti haana mumwe wekuratidza makonti ake.

Hazvisiko kuti iwe uvewo munhu ane hutongi mune dzidzo uye haugone kurega mwana achikutarisira iwe. Nguva dzose edza kubvumirana, kupa mwana imwe nzira, pamwe chete kusvika pakusarudza pamwe. Mwana wako atova munhu, anotanga kuona izvi, nemuenzaniso wake anomuratidza kuti munhu akakura, munhu mukuru achagara achiwana mhinduro kune dambudziko chero ripi neripi rurimi. Mushure mezvose, basa rako revabereki nderekukura unhu hwakakura, hunoenderana, uye husingateereri nekuvhimwa nevanhu vose.